For Muslims.
Therapy that doesn't ask you to choose between your faith and your inner life. Where you can name Allah, doubt, prayer, family, and grief in the same breath, and not have to translate any of it.
For the practicing Muslim and the questioning one. For the one who fasts and the one who hasn't in years. For the one whose religion is the deepest source of comfort and the one whose religion is the deepest source of complication. For all of them, often inside one person.
Hira does not pathologize faith. She does not romanticize it either. She holds it the way you actually live it — full of meaning, full of friction, full of grace.
You can talk here about the imam who hurt you, the surah that holds you, the mother who prays for you, the son who's drifting, the prayer you keep meaning to return to, the conversion you're considering, the questions you've never said out loud. None of it is a derailment. All of it is the work.
Hira also works with Muslim couples and families where faith is woven into the relationship: marriage conflict, in-law and cultural expectations, the gap between religious ideals and daily reality, and the work of raising children in a world that doesn't always understand your home. The faith stays in the room — not as a lecture, but as a lived part of your story.
The therapy room should feel like the safest place in your week.
Tell Hira what you're looking for — race, religion, modality, personality, language, identity. The more specific, the better. Hira will hand-pick a therapist who fits, and if it isn't right, she will keep looking until it is.